Dhammasara Nuns' Monastery Training

What this program is

Dhammasara Nuns' Monastery Training is a meditation teacher training run by Dhammasara, Buddhist Society of Western Australia out of Gidgegannup, Australia. The program sits inside the Vipassana / Insight stream and trains practitioners who want to teach, not just sit. It carries Forest Sangha / BSWA lineage, which signals the kind of oversight a serious applicant looks for. The full track runs Long-term monastic. In its own words, the program describes itself this way: Welcome to Dhammasara Nun Monastery Dhammasara Buddhist Monastery Home About The Bhikkhunis Entering the Community Donations Calendar Quotes Photos Sala Appeal Where About Contact We are located at 203 Reen Road, Gidgegannup 6083 Western Australia Click here for Map We are a large nun's monastery practicing in the Theravadan Thai Forest Tradition with Full Bhikkhuni ordination ! 203 Reen Road Gidgegannup WA 6083 Australia Tel: +61-(0) 8 9574 6583 Fax: +61-(0) 8 6210 1131 We do not use e-mail for contacts Operated by the Buddhist Society of Wes. That self-description matters because it tells students what the school cares about before the first session begins. Practice form follows the Vipassana / Insight tradition. That means students work with noting practice, sweeping body scans, walking meditation, and long silent sittings of an hour or more without movement. Source material draws on the Mahasi method manuals, Goenka discourses, or U Pandita's In This Very Life depending on lineage. Teacher appointment is by the lineage. there is no secular accreditation route. Format is in-person, which shapes both who can attend and how the bond between teacher and student develops. Students need patience, a steady seat, and willingness to sit ten or more hours a day in silence. Tuition sits in the Alms/donation-based band, which places it in context against sibling programs in the same lineage. Anyone weighing the program against a secular MBSR-style track should read the next sections carefully; the texture is different. What separates this program from the wider category is the combination of vipassana / insight form, the school's own teaching culture, and the specific cohort it draws. Students who do well here tend to share a few things in common. They show up on time, they sit through discomfort without negotiating with it, and they take feedback without flinching. Those traits matter more than prior credentials. The school can teach the form. It can't teach a willingness to keep returning to the cushion when the practice gets boring or hard. The Forest Sangha / BSWA lineage marker tells outside organizations that the school operates inside an oversight structure, which can matter when graduates pitch their work to clinics, schools, or corporate clients. Anyone considering Dhammasara Nuns' Monastery Training should read the school's own pages, talk to current and former students, and where possible sit a short retreat with the lead teacher before committing. Meditation teacher trainings ask for years of practice and significant tuition. The fit between student and lineage matters more than the brochure does. This page collects what's publicly known and frames it inside the wider Vipassana / Insight field, so prospective students can decide where to keep looking.

Curriculum and topics

Curriculum is shaped by the Vipassana / Insight form. Across Long-term monastic, students work through noting practice, sweeping body scans, walking meditation, and long silent sittings of an hour or more without movement. Reading and study draw on the Mahasi method manuals, Goenka discourses, or U Pandita's In This Very Life depending on lineage. In a in-person container, training tends to alternate sitting practice, group inquiry, written reflection, and supervised teaching attempts. Where the lineage is monastic, the day is set by the monastery bell rather than by a syllabus. Where the program is secular, modules are scheduled and assessed. Either way, students should expect more practice than reading, and more silence than discussion.

How it's taught

Delivery uses in-person sittings, group rituals, and direct teacher access. Cohorts are kept small enough that the lead teacher knows each student's sitting practice by name. Mentorship runs alongside the schedule, not after it; students get feedback on their own teaching attempts before they finish. Assessment includes recorded teaching, written reflection, and in some cases a peer-led practicum. Across Long-term monastic, the rhythm is built to favor slow integration over fast certification.

Who this program is for

Outcomes

Graduates carry authorization from the lineage rather than a secular certificate. Teacher appointment is by the lineage. there is no secular accreditation route. Scope of practice is teaching meditation within the lineage form, leading retreats where invited, and offering one-to-one guidance under continued supervision from a senior teacher. Many graduates go on to anchor a local sitting group, host short retreats for newer students, or join the school's faculty in a junior teaching role. A smaller number eventually receive deeper authorization that lets them ordain or transmit to their own students. The path is long and the credential expands over years rather than at a single graduation.

Prerequisites

A regular personal practice is expected before applying. Most accepted students arrive with at least a year of consistent sitting and some retreat exposure. Specific prerequisites vary by cohort, and the school screens applications individually. Confirm current requirements with the school directly, since intake criteria shift between cohorts and the published page is rarely the full story. Applicants without the listed background can sometimes be accepted on the strength of a teacher's recommendation, but those exceptions are rare.

How this compares

Vipassana retreats sit upstream of most Western mindfulness curricula. The training is older, stricter, and asks more of the body. Against secular certificates, the trade is real: less paper credential, more teacher relationship. Students should weigh which one their future students will care about. Sibling programs in the same tradition will share most of the form and differ mainly in teacher style, retreat length, and tuition. Prospective students should compare at least two or three programs side by side before committing, since the right fit depends as much on the lead teacher as on the syllabus.

Frequently asked questions