Ryotan Cynthia Kear is a Dharma Transmitted Soto Zen priest in the Suzuki Roshi lineage. She serves as Guiding Teacher for Great Spirit Sangha and Women of the Way Sangha in San Francisco, and as senior teacher for the Meditation and Recovery Sangha at San Francisco Zen Center. She teaches classes, retreats, and sesshins at SFZC locations including Green Gulch Farm and Tassajara. Before retiring in 2022, Kear worked in clinical education, most recently as Executive Director of a national collaboration addressing the opioid epidemic. She is editor of a forthcoming book on teachings by Darlene Cohen.
Kear's teaching at Upaya sits inside the center's Soto Zen container. The basic form is zazen, just sitting, with the posture and breath held lightly and the mind allowed to settle without force. Around that core, Upaya's programs build out a wider arc that includes the Bodhisattva precepts, oryoki meal practice, walking meditation (kinhin), dharma talks, and the GRACE framework Roshi Joan developed for clinicians working at the bedside. Kear teaches inside that framework, which means the work isn't just on the cushion. Students are asked to bring practice into the spaces where it actually gets tested: at the bedside, in conversation, in moments of grief or political reactivity, in the long, slow work of climate and justice. Upaya's approach is recognizable for its refusal to keep zazen and the world in separate boxes. The cushion and the clinic, the cushion and the kitchen, the cushion and the protest line are all treated as the same field of practice, not different ones. Kear's contribution stays in that key. Teaching sessions emphasize uprightness, attention, and the Bodhisattva vow as something lived in specific situations rather than recited as an idea. There's room for silence. There's also room for hard conversations about what practice asks of a person in a world under pressure.
Ryotan Cynthia Kear, Sensei appears in Upaya Zen Center's teacher and faculty roster as part of the wider contemplative community Roshi Joan Halifax has gathered in Santa Fe, New Mexico, over the past four decades. The biographical material on file is drawn directly from Upaya's own teacher page and reflects what Kear has chosen to share there. Ryotan Cynthia Kear is a Dharma Transmitted Soto Zen priest in the Suzuki Roshi lineage. She is Guiding Teacher for Great Spirit Sangha in San Francisco, Guiding Teacher for Women of the Way Sangha and senior teacher for the Meditation and Recovery Sangha at San Francisco Zen Center (SFZC). Additionally, she offers classes, retreats and sesshins at SFZC, Green Gulch Farm, Tassajara and other Bay Area practice centers throughout the year. Prior to retirement in 2022, she worked in the field of clinical education most recently serving as Executive Director to a national collaboration dedicated to ameliorating the opioid epidemic. She retired from this position in June 2022. Her forthcoming book, Alive for It All, Wisdom for Everyday Life: Teaching from Darlene Cohen will be coming out in late May through the SFZC bookstore. That body of work places Kear inside a center known for blending Soto Zen practice with contemplative care for the dying, climate work, neuroscience dialogues, and a long-running program for clinicians and chaplains called GRACE. Upaya's roster mixes resident priests with visiting scholars, doctors, scientists, poets, and indigenous knowledge holders, and the programs reflect that blend. Kear's appearances at Upaya situate this work inside that wider conversation between zazen and the world it sits inside. For practitioners who arrive at Upaya through a sesshin or a Being with Dying training, the common thread is a posture of upright, alert presence under whatever conditions show up. The forms are recognizably Soto Zen: zazen, kinhin, oryoki, the Bodhisattva precepts, dharma talks, and dokusan with senior teachers. The framing is wider than any single discipline, which is part of what has made Upaya a meeting ground for working clinicians, scientists, artists, and long-time Buddhist practitioners. Kear contributes to that container in the role Upaya's website assigns. People interested in the specific arc of Kear's career outside Upaya can follow the linked website and external publications listed on the Upaya page itself, which is where any deeper biographical detail belongs.
Kear's teaching home for the work documented here is Upaya Zen Center in Santa Fe, founded by Roshi Joan Halifax in the 1980s and rooted in the Soto Zen lineage. Upaya's broader faculty includes resident priests, visiting senior teachers, scientists, clinicians, poets, and indigenous knowledge holders. Kear teaches in the Soto Zen lineage as a priest within that container. Information about specific dharma transmission lines, ordination, or external lineage roots belongs on Kear's own site rather than fabricated here.
In a program with Kear at Upaya, expect zazen and Soto Zen forms paired with teaching in Kear's own area of focus. Days follow Upaya's rhythm of sittings, walking meditation, meals, talks, and time for questions. Silence is taken seriously, but so are the conversations that come out of it. The framing is wide enough for people from outside Buddhist practice to take part fully. Long-time Zen students will recognize the forms; newcomers will be supported through them. Expect to leave with a clearer sense of how practice meets the specific subject Kear is teaching.