Ezequiel Di Paolo is a Research Professor at Ikerbasque, the Basque Science Foundation, in San Sebastián, Spain. He holds a DPhD from the University of Sussex and was previously Reader in Evolutionary and Adaptive Systems there. His work integrates cognitive science, phenomenology, philosophy of mind, and computational modeling through the enactive approach to life, mind, and society. His research focuses on embodied intersubjectivity and participatory sense-making, with broader interests in embodied cognition, dynamical systems, evolutionary robotics, and complex systems.
Paolo's teaching at Upaya sits inside the center's Soto Zen container. The basic form is zazen, just sitting, with the posture and breath held lightly and the mind allowed to settle without force. Around that core, Upaya's programs build out a wider arc that includes the Bodhisattva precepts, oryoki meal practice, walking meditation (kinhin), dharma talks, and the GRACE framework Roshi Joan developed for clinicians working at the bedside. Paolo teaches inside that framework, which means the work isn't just on the cushion. Students are asked to bring practice into the spaces where it actually gets tested: at the bedside, in conversation, in moments of grief or political reactivity, in the long, slow work of climate and justice. Upaya's approach is recognizable for its refusal to keep zazen and the world in separate boxes. The cushion and the clinic, the cushion and the kitchen, the cushion and the protest line are all treated as the same field of practice, not different ones. Paolo's contribution stays in that key. Teaching sessions emphasize uprightness, attention, and the Bodhisattva vow as something lived in specific situations rather than recited as an idea. There's room for silence. There's also room for hard conversations about what practice asks of a person in a world under pressure.
Ezequiel Di Paolo, PhD appears in Upaya Zen Center's teacher and faculty roster as part of the wider contemplative community Roshi Joan Halifax has gathered in Santa Fe, New Mexico, over the past four decades. The biographical material on file is drawn directly from Upaya's own teacher page and reflects what Paolo has chosen to share there. Ezequiel Di Paolo is a full-time Research Professor working at Ikerbasque, the Basque Science Foundation, in San Sebastián, Spain. He received his MSc from the Instituto Balseiro in Argentina and his DPhil from the University of Sussex. He was Reader in Evolutionary and Adaptive Systems at the University of Sussex where he has also been co-director of the Evolutionary and Adaptive Systems MSc programme. He remains a member of the Centre for Computational Neuroscience and Robotics (CCNR) and the Centre for Research in Cognitive Science at Sussex (COGS). His interdisciplinary work on the enactive approach to life, mind and society integrates insights from cognitive science, phenomenology, philosophy of mind and computational modelling. His recent research focus is on embodied intersubjectivity and participatory sense-making. His other research interests include embodied cognition, dynamical systems, adaptive behaviour in natural and artificial systems, biological modelling, complex systems, evolutionary robotics, and philosophy of science. That body of work places Paolo inside a center known for blending Soto Zen practice with contemplative care for the dying, climate work, neuroscience dialogues, and a long-running program for clinicians and chaplains called GRACE. Upaya's roster mixes resident priests with visiting scholars, doctors, scientists, poets, and indigenous knowledge holders, and the programs reflect that blend. Paolo's appearances at Upaya situate this work inside that wider conversation between zazen and the world it sits inside. For practitioners who arrive at Upaya through a sesshin or a Being with Dying training, the common thread is a posture of upright, alert presence under whatever conditions show up. The forms are recognizably Soto Zen: zazen, kinhin, oryoki, the Bodhisattva precepts, dharma talks, and dokusan with senior teachers. The framing is wider than any single discipline, which is part of what has made Upaya a meeting ground for working clinicians, scientists, artists, and long-time Buddhist practitioners. Paolo contributes to that container in the role Upaya's website assigns. People interested in the specific arc of Paolo's career outside Upaya can follow the linked website and external publications listed on the Upaya page itself, which is where any deeper biographical detail belongs.
Paolo's teaching home for the work documented here is Upaya Zen Center in Santa Fe, founded by Roshi Joan Halifax in the 1980s and rooted in the Soto Zen lineage. Upaya's broader faculty includes resident priests, visiting senior teachers, scientists, clinicians, poets, and indigenous knowledge holders. Paolo contributes as part of Upaya's wider faculty rather than as a Zen priest. Information about specific dharma transmission lines, ordination, or external lineage roots belongs on Paolo's own site rather than fabricated here.
In a program with Paolo at Upaya, expect zazen and Soto Zen forms paired with teaching in Paolo's own area of focus. Days follow Upaya's rhythm of sittings, walking meditation, meals, talks, and time for questions. Silence is taken seriously, but so are the conversations that come out of it. The framing is wide enough for people from outside Buddhist practice to take part fully. Long-time Zen students will recognize the forms; newcomers will be supported through them. Expect to leave with a clearer sense of how practice meets the specific subject Paolo is teaching.