Jan Chozen Bays is a Zen teacher in the Rinzai tradition. She has practiced Zen Buddhism since 1973 and received priest ordination in 1979 from Taizan Maezumi, Roshi. She lived at Zen Center of Los Angeles from 1978 to 1983, where she also directed the center's medical clinic. She completed formal koan study and received Dharma transmission in 1983. After Maezumi's death in 1995, she continued training with Shodo Harada, Roshi, abbot of Sogen-ji monastery in Japan. She teaches at Upaya Zen Center.
Bays's teaching at Upaya sits inside the center's Soto Zen container. The basic form is zazen, just sitting, with the posture and breath held lightly and the mind allowed to settle without force. Around that core, Upaya's programs build out a wider arc that includes the Bodhisattva precepts, oryoki meal practice, walking meditation (kinhin), dharma talks, and the GRACE framework Roshi Joan developed for clinicians working at the bedside. Bays teaches inside that framework, which means the work isn't just on the cushion. Students are asked to bring practice into the spaces where it actually gets tested: at the bedside, in conversation, in moments of grief or political reactivity, in the long, slow work of climate and justice. Upaya's approach is recognizable for its refusal to keep zazen and the world in separate boxes. The cushion and the clinic, the cushion and the kitchen, the cushion and the protest line are all treated as the same field of practice, not different ones. Bays's contribution stays in that key. Teaching sessions emphasize uprightness, attention, and the Bodhisattva vow as something lived in specific situations rather than recited as an idea. There's room for silence. There's also room for hard conversations about what practice asks of a person in a world under pressure.
Jan Chozen Bays, Roshi appears in Upaya Zen Center's teacher and faculty roster as part of the wider contemplative community Roshi Joan Halifax has gathered in Santa Fe, New Mexico, over the past four decades. The biographical material on file is drawn directly from Upaya's own teacher page and reflects what Bays has chosen to share there. Jan Chozen Bays, Roshi has studied and practiced Zen Buddhism since 1973. She received Jukai (lay precepts) in 1975 and Tokudo, Priest’s Ordination, in 1979 from Taizan Maezumi, Roshi. From 1978 to 1983 she lived at Zen Center of Los Angeles, studying with Maezumi, Roshi and directing the Zen Center’s non-profit Medical Clinic. She finished formal koan study in 1983 and she was given Dharma transmission (authorization to teach) that same year. Following the death of Maezumi, Roshi in 1995 she has continued her training with Shodo Harada, Roshi, a Rinzai Zen teacher and the abbot of Sogen-ji monastery in Japan. That body of work places Bays inside a center known for blending Soto Zen practice with contemplative care for the dying, climate work, neuroscience dialogues, and a long-running program for clinicians and chaplains called GRACE. Upaya's roster mixes resident priests with visiting scholars, doctors, scientists, poets, and indigenous knowledge holders, and the programs reflect that blend. Bays's appearances at Upaya situate this work inside that wider conversation between zazen and the world it sits inside. For practitioners who arrive at Upaya through a sesshin or a Being with Dying training, the common thread is a posture of upright, alert presence under whatever conditions show up. The forms are recognizably Soto Zen: zazen, kinhin, oryoki, the Bodhisattva precepts, dharma talks, and dokusan with senior teachers. The framing is wider than any single discipline, which is part of what has made Upaya a meeting ground for working clinicians, scientists, artists, and long-time Buddhist practitioners. Bays contributes to that container in the role Upaya's website assigns. People interested in the specific arc of Bays's career outside Upaya can follow the linked website and external publications listed on the Upaya page itself, which is where any deeper biographical detail belongs.
Bays's teaching home for the work documented here is Upaya Zen Center in Santa Fe, founded by Roshi Joan Halifax in the 1980s and rooted in the Soto Zen lineage. Upaya's broader faculty includes resident priests, visiting senior teachers, scientists, clinicians, poets, and indigenous knowledge holders. Bays contributes as part of Upaya's wider faculty rather than as a Zen priest. Information about specific dharma transmission lines, ordination, or external lineage roots belongs on Bays's own site rather than fabricated here.
In a program with Bays at Upaya, expect zazen and Soto Zen forms held alongside teaching focused on contemplative care for the dying, grief, and serious illness. Many of these programs draw on Upaya's Being with Dying curriculum and the GRACE framework Roshi Joan developed for clinicians. There's room for personal experience and difficult emotion, held inside the container of practice rather than processed away. The schedule is recognizable as Zen: sittings, walking, meals, talks, and time for questions. Quiet is taken seriously. Most participants leave with both a steadier practice and a more honest relationship with mortality.