Jozen Tamori Gibson began formal meditation practice in 2004 with Sotō Zen in Japan and added Theravada practice in 2010. They completed the Insight Meditation Society's Dharma Teacher Training program (2017–2021) and serve on the teacher council at New York Insight Meditation Center. Gibson has certifications in yoga, qigong, Indigenous Focusing Oriented Therapy, and complex trauma. Their teaching focuses on contemplative practices integrating mind, heart, and body within frameworks of wellness and anti-oppression.
Gibson's core teaching draws on shikantaza (just sitting), breath-counting, koan introspection. The frame is the Zen tradition of seated meditation and direct pointing, but the language stays plain. Gibson doesn't lecture from height. The talks tend to think alongside whatever's actually present in the room. Recurring themes include zazen, samu, and sangha. None of those get presented as abstract ideas. They're worked into the body, into ethics, into how a practitioner shows up in family life or at work, so that the dharma stops feeling like a separate compartment. There's a steady invitation in the talks to keep practice human-sized. Sit when you can, return when you've drifted, and trust that small consistent attention does more over the years than dramatic breakthroughs. Format-wise, Gibson teaches in online, in-person, retreat, and the tone moves easily between guided sittings, dharma talks, and Q&A. Questions tend to get answered the way they were asked, without being reframed into something cleaner. That alone tells you a lot about how the room feels.
Jozen Tamori Gibson began formal meditation practice in 2004 with Sotō Zen in Japan and added Theravada practice in 2010. They completed the Insight Meditation Society's Dharma Teacher Training program (2017-2021) and serve on the teacher council at New York Insight Meditation Center. Gibson has certifications in yoga, qigong, Indigenous Focusing Oriented Therapy, and complex trauma. Their teaching focuses on contemplative practices integrating mind, heart, and body within frameworks of wellness and anti-oppression. Jozen Tamori Gibson (they, them) began formal meditation practice in 2004 through Sotō Zen while living in Japan joined by a Theravada practice in 2010. Jozen is a participant in the 2017-2021 Insight Meditation Society (IMS) Dharma Teacher Training program and serves on the New York Insight Meditation Center’s teacher council. With certifications and embodiment studies in Yoga, Qigong, Indigenous Focusing Oriented Therapy (IFOT) and Complex Trauma, Jozen lives to provide and nourish contemplative mind-heart-body alignment practices and spaces rooted in wellness, anti-oppression and interdependent liberation for all beings. Jozen honors the wisdom and compassion of all teachers, highlighting their mother, Akimi, and dharma root teacher, Pamela Weiss. Gibson teaches across several communities, including Insight Meditation Center, Insight Retreat Center. That work sits within the Zen tradition of seated meditation and direct pointing, and the recurring concerns of Gibson's teaching, ethical foundation, steady attention, and the slow softening of habitual reactivity, echo the older texts without sounding distant from a 21st-century practitioner's life. What stands out across Gibson's talks isn't a single technique but a steadying tone. Practice is treated as something built slowly, in ordinary life, with care. There's room for the difficulties practitioners actually bring into the room, grief, restlessness, the body's complaints, family obligations, and the encouragement is consistent without being pushy.
Gibson teaches within the Zen tradition of seated meditation and direct pointing. Current affiliations include Insight Meditation Center, Insight Retreat Center. The lineage shows up less in titles than in the way Gibson talks about practice, with steady reference to the older Buddhist vocabulary while keeping the door open for people who've never read a sutra. Whether that framing lands as monastic or lay depends on the specific talk, but the consistent thread is care for the form without letting the form become the point.
Sitting with Gibson, you can expect grounded instruction in shikantaza (just sitting), with space to ask questions and bring whatever's actually showing up in your practice. On retreat the structure follows a classical rhythm of sittings, walking practice, and dharma talks, with silence held between sessions. Online sessions tend to keep the same shape, shorter sits, a talk, and time for Q&A, in a format that's accessible from home. The teaching voice is steady. Gibson won't push you past your edge, and there's a clear preference for slow, sustainable practice over breakthrough chasing. Bring a notebook if you like, or don't. Either way, you'll be met where you are.