About
Mark Donatelli is an attorney in Santa Fe, New Mexico, specializing in prisoners' rights and death penalty defense. He has practiced for over 40 years, including work as a public defender and director of the New Mexico Prison Riot Defense Office following the 1980 Santa Fe prison riot. He represented prisoners facing capital charges and later assisted in implementing prison reform litigation. Donatelli is affiliated with Upaya Zen Center.
Teaching focus
Donatelli's teaching at Upaya sits inside the center's Soto Zen container. The basic form is zazen, just sitting, with the posture and breath held lightly and the mind allowed to settle without force. Around that core, Upaya's programs build out a wider arc that includes the Bodhisattva precepts, oryoki meal practice, walking meditation (kinhin), dharma talks, and the GRACE framework Roshi Joan developed for clinicians working at the bedside. Donatelli teaches inside that framework, which means the work isn't just on the cushion. Students are asked to bring practice into the spaces where it actually gets tested: at the bedside, in conversation, in moments of grief or political reactivity, in the long, slow work of climate and justice. Upaya's approach is recognizable for its refusal to keep zazen and the world in separate boxes. The cushion and the clinic, the cushion and the kitchen, the cushion and the protest line are all treated as the same field of practice, not different ones. Donatelli's contribution stays in that key. Teaching sessions emphasize uprightness, attention, and the Bodhisattva vow as something lived in specific situations rather than recited as an idea. There's room for silence. There's also room for hard conversations about what practice asks of a person in a world under pressure.
Background
Mark Donatelli appears in Upaya Zen Center's teacher and faculty roster as part of the wider contemplative community Roshi Joan Halifax has gathered in Santa Fe, New Mexico, over the past four decades. The biographical material on file is drawn directly from Upaya's own teacher page and reflects what Donatelli has chosen to share there. MARK DONATELLI is an attorney in Santa Fe, New Mexico, with Rothstein, Donatelli, LLP. For over 40 years Mark has been an advocate for prisoners’ rights and has represented prisoners and others facing the death penalty. After years as a public defender, he began specializing in death penalty defense as Director of the New Mexico Prison Riot Defense Office. His office was responsible for representing all prisoners facing criminal charges, including the death penalty, that resulted from the February1980 riot during which 33 prisoners were murdered and the penitentiary destroyed. It is widely regarded as the worst prison riot in American history. In the prosecutions that followed, over 100 prisoners faced capital prosecutions. Santa Fe jurors refused to impose death sentences on any of the defendants primarily due to evidence presented that state-created and cruel prison conditions precipitated the takeover. After the criminal trials concluded, Mark was appointed by the New Mexico federal court to assist other attorneys in implementing long-recommended reforms improving conditions in the New Mexico Corrections Department. Among other issues, that litigation addressed the torture of mentally disabled prisoners held in solitary confinement. That body of work places Donatelli inside a center known for blending Soto Zen practice with contemplative care for the dying, climate work, neuroscience dialogues, and a long-running program for clinicians and chaplains called GRACE. Upaya's roster mixes resident priests with visiting scholars, doctors, scientists, poets, and indigenous knowledge holders, and the programs reflect that blend. Donatelli's appearances at Upaya situate this work inside that wider conversation between zazen and the world it sits inside. For practitioners who arrive at Upaya through a sesshin or a Being with Dying training, the common thread is a posture of upright, alert presence under whatever conditions show up. The forms are recognizably Soto Zen: zazen, kinhin, oryoki, the Bodhisattva precepts, dharma talks, and dokusan with senior teachers. The framing is wider than any single discipline, which is part of what has made Upaya a meeting ground for working clinicians, scientists, artists, and long-time Buddhist practitioners. Donatelli contributes to that container in the role Upaya's website assigns. People interested in the specific arc of Donatelli's career outside Upaya can follow the linked website and external publications listed on the Upaya page itself, which is where any deeper biographical detail belongs.
Lineage
Donatelli's teaching home for the work documented here is Upaya Zen Center in Santa Fe, founded by Roshi Joan Halifax in the 1980s and rooted in the Soto Zen lineage. Upaya's broader faculty includes resident priests, visiting senior teachers, scientists, clinicians, poets, and indigenous knowledge holders. Donatelli contributes as part of Upaya's wider faculty rather than as a Zen priest. Information about specific dharma transmission lines, ordination, or external lineage roots belongs on Donatelli's own site rather than fabricated here.
What to expect
In a program with Donatelli at Upaya, expect zazen and Soto Zen forms held alongside teaching focused on contemplative care for the dying, grief, and serious illness. Many of these programs draw on Upaya's Being with Dying curriculum and the GRACE framework Roshi Joan developed for clinicians. There's room for personal experience and difficult emotion, held inside the container of practice rather than processed away. The schedule is recognizable as Zen: sittings, walking, meals, talks, and time for questions. Quiet is taken seriously. Most participants leave with both a steadier practice and a more honest relationship with mortality.
